In certain other homilies the fixation of the day's periods for the three "Tefillot" is represented as being in harmony with the daily course of the sun (Gen. R. After reciting all of these berachot, there is a concluding prayer said for the entire ceremony. While praying, concentrate on the meaning of the words, and remember that you stand before the divine presence. 28b). Site Language. xiv. shemoneh-esrei; Ariel Allon. has the name "Geburot" (R. H. iv. to Ber. xii. Nineteen Benedictions"). reveals the contraction of two blessings into one. Shmoneh Esrei - Halachipedia Blessed be Thou, O Eternal, the holy God." The Shemoneh EsreiThe Amidah is also called Shemoneh Esrei, which means "eighteen" (8+10), since originally there were eighteen blessings of the Amidah divided into three general types: Notice that this lists adds up to nineteen, not eighteen. On the morning of the Ninth of Ab the kohanim may not pronounce the blessing, nor may the precentor read it. xxii. "Peleat soferim" is a rabbinical designation (Meg. It is a supplication that the preceding prayers may be answered: "Hear our voice, O Lord our God, spare and have mercy on us, and accept in mercy and favor our prayer. iii. ii., after the words "Thou resurrectest the dead and art great to save" is inserted the words: "Thou causest the wind to blow and the rain to descend." iv. YUTorah Online is made possible by the generosity of Marcos and Adina Katz and is coordinated by Yeshiva University's Center for the Jewish Future.It offers more than 240,000 shiurim via webcast in audio, video and text formats by our Roshei Yeshiva and other YU luminaries. 2). 29a). For this reason it is more straightforward to refer to the Shemoneh Esrei as the "Amidah" (standing) or "the Tefillah" (the prayer). Saadia, Maimonides, and the Italian Mazor read "Lead us back, our Father, to Thy Torah, through our clinging to Thy commandments, and bring us near," etc. ; Ps. Text Message Abbreviations 15 Questions. 29a; Yer. Familiarity with the contents and reverential recital of the benedictions was insisted on in a reader (Bacher, in "J. Q. R." xiv. xxxiii. No. xiii. The Shemoneh Esrei - The Twelfth Blessing Prayer Essentials Ohr But this was considered to break the connection between the "Ge'ullah" (the preceding eulogy, the last in the "Shema'" ending with "Ga'al Yisrael") and the "Tefillah"; and such an interruption was deemed inadmissible, as even an "Amen" was not to be spoken before the words "O Eternal, open my lips," in order that this verse might be considered to belong to the preceding "Ge'ullah" and to form with it a "long Ge'ullah" (; Ora ayyim, 111; and the ur, l.c.). Blessed be Thou, O Eternal, who answerest prayer." In this introductory session, we will cover a few basic questions before we will subsequently (in the following sessions) dive in to the structure and text of the tefila itself: ii. Shemoneh Esrei - Free download as Word Doc (.doc), PDF File (.pdf), Text File (.txt) or read online for free. The primitive form of most of them was undoubtedly much simpler. Furthermore, the word "meherah" (= "speedily") is introduced as qualifying the expected answer to the prayer and the offerings. lxviii. after "our wounds" follows "our sicknesses." Zarah 8a), or "Refu'ah" (Meg. On Sabbath-eve after the congregation has read the "Tefillah" silently, the reader repeats aloud the so-called "Me-'En Sheba'," or summary (Ber. 43; Mek., Bo, 15; Gi. lxviii. 20; Isa. xxvii. ], bless our years with dews of blessing [ix. naturally are suggested; and their triumph is assured by the downfall of the wicked (Ps. No. God is addressed as "Ab ha-Raman" = "the Merciful Father." v. 4). Some scholars surmise that the LORD's Prayer of Jesus is a concise restatement of the Amidah. Ta'an. Its repetitive nature and archaic language make it . As the traitors are mentioned, the righteous (No. As the Syrians were aided by the apostates, the "zedim," these were also embraced in the imprecatory appeal. is styled "Birkat ha-Ge'ullah," the benediction ending with "Go'el" = "Redeemer" (Meg. ", So, also, Saadia: "and Thou wilt be pleased with us as of yore." 10; Gen. xv. xii. Anshei Knesset HaGedolah, along with Ezra the prophet, established the text, the structure of the Amidah. (Many siddurim offer a suggested text for such . 26b; Gen. R. lv. Not until the times of the Masseket Soferim were written prayer-manuals in existence (see Zunz, "Ritus," p. 11). vi. 19. Gen. R. pp. 18a), and is so entitled. 18a). Alternatives to the Shemoneh Esrei | Yeshivat Har Etzion New: One page PDF file for reading practice, Hebrew for ChristiansCopyright John J. ParsonsAll rights reserved.www.hebrew4christians.com. l.c.) 18a). No. Ber. . 9; Jer. 25a; Ber. ", The petition for healing (No. In No. communities including Stack Overflow, the largest, most trusted online community for developers learn, share their knowledge, and build their careers. 13, xliii. 21. Shemoneh Esrei in the lexicon of Judaism, tefillah-prayer refers to the Shemoneh Esrei (or Amidah). . iv. But the prayer found in Ecclus. No. 7 or ib. 11. 17b; Yer. ; R. Samuel bar Naman, in Yer. viii. Composed by the Men of the Great Assembly in the early years of the Second Temple era, and recited at least three times a day, this prayer is the bedrock of devotion. Two Basic Versions Reciting the AmidahMost Jews face the Aron Kodesh and take three steps backward, and then three steps forward before before (quietly) reciting the Amidah. 585, the Yemen "Siddur" has the superscription. " 5). Blessed be Thou, O Lord, who blessest the years.". lxxxi. Blessed be Thou, O Lord, who hearest prayer.". i.; Pire R. El. ]), and (3) three concluding ones of thanks ("Hoda'ot," Nos. In its earlier composition, then, the "Tefillah" seems to have comprised Nos. x. follows No. 105). The "Modim" is given in an abbreviated form; and in the last benediction the words "on every day" are inserted before "at all times.". Zunz ("G. V." 2d ed., p. 380) would assign these to the days of the high priest Simeon. The blessings of the Shemoneh Esrei can be broken down into 3 groups: three blessings praising G-d, thirteen making requests (forgiveness, redemption, health, prosperity, rain in its season, ingathering of exiles, etc. ; Pire R. El. The prayer is not inspired, however, by hatred toward non-Jews; nevertheless, in order to obviate hostile misconstructions, the text was modified. ", Verse 5. R. Jose held that one should include something new in one's prayer every day (Yer. No. xvi. vii. For example, if one only knows a portion of the Brachot it is better not to say anything. Nov 21, 2022, 2:52 PM UTC fendom ass licking wife and sister fuck mother 2022 gt500 heritage edition production numbers u029e fault code citroen scan your lottery ticket live arbitrage betting Title: Shemoneh Esrei: The Depth And Beauty Of Our Daily Tefillah Rosally Saltsman Rabbi Leff's Shemoneh Esrei is a magnum opus on the central prayer of our davening. 17b). ii. Dan. "The high God," Gen. xiv. Length 17 min 34 sec Series Mishna Brurah Yomi Halacha - Orach Chaim, Tefillah. 153.). xii. Save us, for to Thee our eyes are turned. At the end, after Mar bar Rabina's "My God keep my tongue" (Ber. Product Description. 8a, above; Lev. Selah. 5, cxliii. Maimonides' reading, "all of our sicknesses," is based on Ps. ", Verse 4. xvii. ii. Blessed be Thou, O Lord, who hearest prayer" (Ber. viii. 18a); or, as R. Johanan has it: "Whoever exaggerates the laudations of the Holy Onepraised be He!will be uprooted from the world" (ib.). The "pious and poor" of the Psalms were the ideal types which the Pharisees sought to imitate. p. 149). lxi. iv. 9. Download it once and read it on your Kindle device, PC, phones or tablets. p. 79). l. 23; Meg. p. 357] rejects this view in favor of the assumption that the original composition of the prayer was due to Gamaliel), his purpose being to test those suspected of being minim (Tan., Wayira, ed. i. That the Mishnah fails to record the text or to give other definite and coherent directions concerning the prayer except sporadically, indicates that when the Mishnah was finally compiled the benedictions were so well known that it was unnecessary to prescribe their text andcontent (Maimonides on Men. Shemu'el. Reciting the AmidahMost Jews face the Aron Kodesh and take three steps backward, and then three steps forward before before (quietly) reciting the Amidah. From the Rav's Desk: How to take three steps back before Shemoneh Esrei xv. 154 (comp. xv. 17b by a reference to Isa. Bracha #8 - Refuah (Healing) - Shemoneh Esrei - OU Torah Collection of benedictions forming the secondthe Shema' being the firstimportant section of the daily prayers at the morning ("Shaarit"), afternoon ("Minah"), and evening ("'Arbit") services, as well as of the additional (Musaf) service on Sabbaths and holy days. 15; Ps. . For this reason it is more straightforward to refer to the Shemoneh Esrei as the "Amidah" (standing) or "the Tefillah" (the prayer). PDF 011 shemoneh esreh O - Kakatuv iv.-xv. For Thou dost hear the prayer of every mouth. i. 6 (on the strength of which was printed the emendation "Ha-Mufadot" for the "Ha-Peudot"); Jer. Texts Topics Community Donate. 76; Ber. ), while for the evening "Tefillah" recourse was had to artificial comparison with the sacrificial portions consumed on the altar during the night. ix. Translated, it reads as follows: "Blessed be Thou, O Lord, our God and God of our fathers, God of Abraham, God of Isaac, and God of Jacob, the great, the mighty, and the fearful GodGod Most Highwho bestowest goodly kindnesses, and art the Creator ["oneh," which signifies primarily "Creator" and then "Owner"] of all, and rememberest the love of [or for] the Fathers and bringest a redeemer for their children's children for the sake of [His] Thy name in love. In the Rosh ha-Shanah prayer the thought of God's rulership is all the more strongly emphasized; and this fact suggests that the Rosh ha-Shanah interpolations are posterior to the controversies with the Jewish heretics and the Romans, but not to the time when Christianity's Messianic theology had to be answered by affirmations of the Jewish teaching that God alone is king. Verse 3 is a summary of the "edushshah" = benediction No. Al Hanissim. Blessed be Thou who hearest prayer"). No. Visit Stack Exchange Tour Start here for quick overview the site Help Center Detailed answers. 9; Gen. xlix. Ist dies auerdem nur in Nusach Chabad oder lassen andere Nusach Sefard-Versionen diese Wrter weg? 'May the Eternal let His countenance shine upon thee and be gracious unto thee. And may our eyes behold Thy return to Zion in mercy as of yore. Others used this form: "The needs of Thy people Israel are many, and their knowledge is scarce [limited]. 17 (comp. ", Verse 3. iv., Ex. The eulogy runs as follows: "Thou art mighty forever, O Lord ["Adonai," not the Tetragrammaton]: Thou resurrectest the dead; art great to save. A somewhat different opening, "We confess and bow down and kneel," is preserved in the Roman Mazor. 14 (comp. No. Shemoneh Esrei-Jewish Used Books R. Gamaliel revitalized the prayer originally directed against the Syrians and their sympathizers (so also Loeb, Weiss, and Hoffmann; Elbogen [l.c. Literally, the name means "eighteen"; and its wide use shows that at the time it came into vogue the benedictions ("berakot") comprised in the prayer must have numbered eighteen, though in reality as fixed in the versions recited in the synagogues they number nineteen. O be merciful, in Thy great mercies bring back Thy Shekinah to Zion and rearrange the sacrificial service for Jerusalem, and do Thou in mercy have yearnings for us and be pleased with us. ", Moreover, in the Sephardic ritual a number of individual petitions are admitted in various benedictions, which is not the case in the Ashkenazic. 8; Ps. For the middle benediction of the Musaf the Sephardim have a simpler form (ib. . The mishna (Berakhot 4:3) distinguishes between two alternatives. 15; Isa. 1, lxxiv. (1896) 161-178; xxxiii. 17; see Ber. Blessed be Thou, O Lord, support and reliance for the righteous.". Ber. The language of the "Tefillah" would thus point to the mishnaic period, both before and after the destruction of the Temple, as the probable time of its composition and compilation. The anti-Sadducean protest in this benediction is evident. No. On the Ninth of Ab in the Minah service a supplication is introduced into No. In the Vitry Mazor's reading the conjunction "waw" is frequently dropped, much to the improvement of the diction. Rabbi Akiva says, "If he knows it fluently, he should say . Shemoneh Esrei (18) is the number of blessings originally arranged for the daily standing prayer (amidah). ), or to the twenty-seven letters of Prov. xxxi. Ber. For a God that heareth prayers and supplications art Thou. PDF AMIDAH "The Standing Prayers" - Otokletos The doctrine of the resurrection is intimately connected with Pharisaic nationalism. 6, xxv. to the general rule of rabbinic jurisprudence that one can fulfill one's obligations to recite any given prayer or text . is explained in Meg. ; comp. xiv. xix., before the end, "May we be remembered and inscribed in the book of life, of blessing, of peace, and of good sustenance, we and all Thy people, the whole house of Israel, yea, for happy life and for peace"; and the close (in the German ritual) is changed to "Blessed be Thou, O Lord, who makest peace." iv. 5, xlv. SHEMONEH 'ESREH - JewishEncyclopedia.com The former has this form: "Bless us, O our Father, in all the work of our hands, and bless our year with gracious, blessed, and kindly dews: be its outcome life, plenty, and peace as in the good years, for Thou, O Eternal, art good and doest good and blessest the years. This one speaks of the sanctity of the day (Ber. 13, which proves the correctness of the German text. minhag - Al Hannisim for Yom Ha'atzmaut and Yom Yerushalayim - Mi Yodeya No. xvi. In benediction No. des Achtzehngebets, in Monatsschrift, 1902. iii. A discussion arose among the later "Poseim" whether this injunction was applicable to Sabbaths and holy days or only to work-days. In the final part of the benediction appears all introductory petition on the three joyous festivals: "Let us receive, O Lord our God, the blessings of Thy appointed times for life and peace, for gladness and joy, wherewith Thou in Thy favor hast promised to bless us." The original meaning of the prayer against enemies is perhaps also apparent in this chapter: This has the appearance of being an epitome of the "Tefillah" as known in the days of Ben Sira. ; 'Olam R. Ber. 3; Ps. No. xvi. 19). Blessed be Thou, O Eternal, who answerest in time of trouble." The Sabbath is never referred to in this prayer, and it forms part of every service save the additional or Musaf: "Our God and God of our fathers! ii., after "salvation to sprout forth," "Who is like Thee, Father of mercies, who rememberest His [Thy] creatures unto life in mercy? xxxii. ix. ii. [xvii. Although it is true that virtually no interruptions are permitted between ga'al Yisrael and the beginning of Shemoneh Esrei, these three steps are deemed to be a component of the prayer, and as such ("the sprout of David") is omitted; it was not regarded as an independent benediction, but formed part of the one preceding. xiv. Instructions: When praying the Individual Shemoneh Esrei. v. 2: "if no understanding, whence prayer?"). has twenty-seven words, corresponding to the same number in Ex. 28b). In Yer. (Yer. v. is known as "Teshubah" = "return" (Meg. Buber, p. 9), some prefaced the "Tefillah" by the verse Ps. "Killing and reviving," I Sam. Old material is thus preserved in the eighteen benedictions as arranged and edited by the school of Gamaliel II. The reason for this was that an additional "blessing" was added later, but the name Shemoneh Esrei was retained. It is during this tefillah, as we stand in silent prayer in the presence of G-d, that we reach the highest rung on the Heavenly ladder, the - the world of pure spirit. ", Verse 11. That this was the case originally is evidenced by other facts. ", The German ritual adds: "do not hide Thy face from us"; and again: "May Thy loving-kindness be [shown] to console us. and xv. 79-90; Gollancz, in Kohut Memorial Volume, pp. xv. Allerdings lassen der Chabad-Nusach und Nusach Edot Hamizrach die fett gedruckten Wrter weg. Whenever there is a minyan (group of ten) present, the Amidah will be repeated aloud (by the cantor) in the synagogue, and the congregant responds "Amen" after each blessing has been recited. 3d ed., iv. The prayer is traditionally recited while standing and facing the Aron Kodesh (the ark that houses the Torah scrolls). . (1887) 26-32; Loeb, Les Dix-huit Bndictions, in R. E. J. xix. refers to Judah and Tamar; No. iv. ); (5) the eighteen names of Yhwh in Miriam's song by the sea (Ex. The last three and the first three blessings were included in the daily prayer of the priests (Tamid iv., v. 1; see Grtz, l.c. Shemoneh Esrei. None of them may be assigned to a date before the Maccabean era, while for many a later one is suggested by the content. No. 34a). 2.After sunrise until a third of the day has passed. 15; Ps. ), with the exception of the concluding sentence, "Blessed be Thou," etc., is replaced by the edushshah. The Sephardic ritual has two distinct versions: one for the season when dew is asked for, and the other when rain is expected. to Ps. According to Zunz, the seventh benediction looks like a duplication and is superfluous: at all events it is misplaced. shemoneh esrei - Why are you allowed to say the elokay nitzor in the : "Thou art holy," Ps. 22 or Ps. In the additional and Minah services more verses might be spoken after the "Shema'" and before and after the "Tefillah." the "sealing" of benediction No. 17b; Yer. As for those that think evil of [against] me speedily thwart their counsel and destroy their plots. 4b). . Mystical prayers and practices existed in which worshippers would attempt to ascend to heaven and come into the presence of God. The importance of this petition was recognized at an early date. as No. Three times a day, Jews recite the Shemoneh Esrei, requesting that the Creator grant them knowledge and justice, forgiveness and healing, redemption and peace. x. 22. "Renew signs and repeat miraculous deeds. No. Repentance and forgiveness have the power to speed up the healing process of . vii. Amidah is a hebrew word which means stance approximately. xiv. Lift up in glory hand and right arm. 11b, 13b), has come down in various recensions. ii. composed the basic text of the Amidah. xxxv. 18a; Soah 38b; Tamid 32b): "Be pleased, O Lord our God, with Thy people Israel and their prayer, and return [i.e., reestablish] the sacrificial service to the altar of Thy House, and the fire-offerings of Israel and their prayer [offered] in love accept Thou with favor, and may the sacrificial service of Israel Thy people be ever acceptable to Thee. 2a) confirms this theory. xv. and xviii. 6; Ps. The Shemonah Esrei is prayed three times a day by Jews around the world. In places and situations where there is grave danger of interruptions, a shorter form is permissible comprising the first three and the last three benedictions and between them only the "Attah onen," the petition for understanding (No. ("'Abodah" and "Hoda'ah") occur in the liturgy for the high priest for the Day of Atonement as described in the Mishnah (Yoma vii. He directed Simeon ha-Paoli to edit the benedictionsprobably in the order they had already acquiredand made it a duty, incumbent on every one, to recite the prayer three times daily. The prayer was in fact designated even in later days as , a petition to humiliate the arrogant ("zedim"; Yer. R. Joshua recommended this formula: "Hear the cry of Thy people Israel, and do speedily according to their petition. xiv. The Depth and Beauty of Our Daily Tefillah According to Yer. Rock of our life, Shield of our help, Thou art immutable from age to age. "And redeem us," ib. 4d of the order in which the benedictions follow each other, the benediction concerning David is not mentioned. No. p. 55) for the congregation at Cairo, though not in his "Yad"(see "Yad," Tefillin, ix. Another emendation was "We-la-posh'im" (idem, "Ritus," p. 89), which readily gave way to the colorless "We-la-malshinim" (in the German ritual among others). p. For Thou art the immutable King, the Master unto all peace. cxxxii. : Compare ib. A Habdalah is inserted on Saturday night in the "Sanctification of the Day" when a festivaland this can never happen with the Day of Atonementfalls on a Sunday. vi. at Jabneh. Warum lsst der Chabad-Nussach Tzur Yisroel" vor Shemoneh Esrei aus? xxix. in the rebuilding of Thy city and in the restoration of Thy sanctuary [xiv.]. "Fill Zion with Thy splendor and with Thy glory Thy Temple. . Sustaining the living in loving-kindness, resurrecting the dead in abundant mercies, Thou supportest the falling, and healest the sick, and settest free the captives, and keepest [fulfillest] Thy [His] faith to them that sleep in the dust. The prayer is also sometimes called Amidah ("standing") because it is recited while standing and facing the Aron Kodesh (the ark that houses the Torah scrolls). R. Judah ha-Nasi desired to have it used on the Sabbath as well as on week-days (Yer. The "Shemoneh 'Esreh" is prefaced by the verse "O Eternal, open my lips, and my mouth shall proclaim Thy praise" (Ps. This abstract opens like No. lv. Blessed be Thou, O Eternal, maker of peace.". This is a text widget, which allows you to add text or HTML to your sidebar. Another mnemonic reference, based upon the number of times the names of the three Patriarchs occur together in the Pentateuch (Gen. R. 88), emphasizing the "other eternity or world" denied by heretics. so as to harmonize with Ezek. No. The change of the beginning into "La-meshummadim" is old (Zunz, "G. V." 2d ed., p. 380). iii. The last part is modified on New Moon. At one time two other Biblical passages (Ps. Instead they adopted or composed the "Sim Shalom," known as the "Birkat Kohanim" (priestly blessing), and therefore equivalent to the "lifting up of the priest's hands" (for these terms see Maimonides and RaBaD on Tamid v. 1; and Ta'an. Auerbach, p. 20), and Midr. ii. Individual prayer is defined as anytime the Shemoneh Esrei is prayed when it is not part of the "Chazzan's Repetition." Therefore, Individual prayer could be when Rabbi Isaac Elchanan Theological Seminary. Another line begins "Hasten the end-time," which may, by its Messianic implication, suggest benediction No. xvii. ): "and Thou wilt take delight in us as of yore. According to this, seventeen was the number of benedictions without the "Birkat ha-adduim." At all events, the sequence in the existing arrangement is logical. We thank Thee and utter Thy praise, for our lives that are [delivered over] into Thy hands and for our souls that are entrusted to Thee; and for Thy miracles that are [wrought] with us every day and for Thy marvelously [marvels and] kind deeds that are of every time; evening and morning and noon-tide. 1; Niddah 31a). has a second version, styled the "Modim de-Rabbanan" and reading as follows: "We confess this before Thee that Thou art immutable, God our God and the God of our fathers, the God of all flesh. : The expression "zedim" is a very familiar one of almost technical significance in the "Psalms of the poor" (for other expressions compare Ps. viii. Prayer was not to be read as one would read a letter (ib.). Read the text of Siddur Ashkenaz online with commentaries and connections. contains the same number of words. "Creator of all," Gen. xiv. 26b; Abraham = morning; Isaac = afternoon; Jacob = evening). 16, 17) regarding appearance before God on those days. Verse 7 is the prayer for the exiles, No. Who is like Thee, master of mighty deeds [= owner of the powers over life and death], and who may be compared unto Thee? In No. xi. was first sung at Abraham's recovery, through Raphael's treatment, from the pain of circumcision; No. Ber. (Holiness of God - Evening Worship: Sanctification of God's Name) The third blessing of the Shemoneh Esrei, the Kedusha blessing originated with mystics during the early rabbinic period. No. follows upon No. vi. Rain is considered as great a manifestation of power as the resurrection of the dead (Ta'an. vi. xi. Blessed be Thou, O Lord, who blessest Thy [His] people Israel with peace.". The number of words in No. Ber. In work-day services the Shemoneh 'Esreh continues with Group 2 ("Baashot"), supplications referring to the needs of Israel (Sifre, Wezot ha-Berakah, ed. refers to Isaac's planting and plowing; No. Rabbi Chaim Soloveitchik adds an additional requirement for the first paragraph of the Shemoneh Esrei: One must understand its words. Thou art [the] good, for Thy mercies are endless: Thou art [the] merciful, for Thy kindnesses never are complete: from everlasting we have hoped in Thee. xliii.). 32).These abstracts, known as the "Habinenu" from their first word, were intended to replace benedictions Nos. 23; Ps. Through Divine punishment the soul is cleansed of the impurity caused by sin, thus enabling it to "heal" and return to its former state of glory. iv. In the Mazor of Salonica it begins with the word La-meshummadim" (see Ora ayyim, 118), as it does in the Roman Mazor (see also "Kesef Mishneh, Tefillah," at the beginning of ii.). and the reenthronement of David's house (No. for the Sabbath the Sephardim add on Friday evening lines which the Ashkenazim include only in the additional service (see Dembitz, l.c. 17b), sometimes also as "Birkatokmah" (on account of the word "okmah," now omitted, which occurred in the first phrase) and as "Birkat ha-ol" = "work-day benediction" (Ber. iii. Hebrew for ChristiansCopyright John J. ParsonsAll rights reserved. iii. J." Of the middle benedictions, No. Shemoneh Esrei | The Jewish Press - JewishPress.com Blessed be Thou, O Lord, the builder of Jerusalem.". Following Amram, Saadia, and Maimonides, the Sephardim read: "Torah and life, love and kindness" where the German ritual presents the construct case: "Torah of life and love of kindness. has eighteen words, as has the verse Ex.
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